Wednesday, September 25, 2013

இந்தியாவில் இஸ்ரேலின் அதிகாரம்!


நெல்லை சலிம்

Indo isreal

 லக்கியச்சோலை பதிப்பகத்தின் வெளியீடான “இஸ்ரேலிய உறவின் விபரீதங்கள்” என்ற புத்தகத்தை அண்மையி் படிக்க நேர்ந்தது. அருமையான அட்டைப்படத்துடன், பல ஆழமான கருத்துக்களை எடுத்துரைக்கும் இச்சிறிய நூல், இஸ்ரேலிய எதிர்ப்பின் கையடக்கம் எனலாம்.

எந்த ஒரு நாடும் உருவாக்கப்பட்ட பின்பு தான் அந்நாட்டிற்கு என்று உளவு அமைப்பு உருவாக்கப்படும். ஆனால், இஸ்ரேலைப் பொருத்தவரை ஒரு நாட்டை உருவாக்கவே உளவு அமைப்பு உருவாக்கப்பட்டது என்பது குறிப்பிடத்தக்கது. இப்படிப்பட்ட, இஸ்ரேலுடன் இந்தியாவின் உறவு என்பது உண்மையில் அது ஆபத்தான ஒரு செயல் என்பதை எழுத்தாளர் ரியாஸ் அஹமது அவர்கள் இந்நூலில் அழுத்தமாக பதிவு செய்துள்ளார். உதாரணமாக, ஃபலஸ்தீனியர்களின் உயிர், உடைமை, நிலம் என அனைத்தையும் நயவஞ்சகம் மற்றும் வன்முறைகள் வாயிலாக அபகரித்து தான் தங்களின் நாட்டை உருவாக்கினார்கள் என்ற அந்த வரிகள் இஸ்ரேலின் உண்மை முகத்தை வெளிப்படுத்துகிறது.

இப்புத்தகம், இந்தியா ஆரம்ப கட்டத்தில் இருந்த நிலைப்பாட்டையும், தற்போதுள்ள அரசு இருந்து வரும் உறவு முறைகளையும் தெளிவாக எடுத்துரைக்கின்றது இந்நூல். இஸ்ரேலுடன் நட்பு பாராட்டுவதில் பா.ஜ.க.வும், காங்கிரசும் ஒரே நிலைப்பாடுடன் தான் இருக்கின்றார்கள் என்பதை அழகாக விளக்குகிறது.

அது மட்டுமல்லாமல், இந்தியாவில் இஸ்ரேலிதன் ஆதிக்கம் எந்தளவுக்கு பறந்து விரிந்துள்ளது என்பதையும், இதில் படித்த முஸ்லிம்கள் சிக்க வைக்கப்படுகிறார்கள் என்பதையும் தெளிவாகவும்விளக்கமாகவும் வாசிப்பவர்களின் உள்ளத்தை அபகரிப்பதாக உள்ளது. உதாரணமாக, டெல்லி குண்டுவெடிப்பில் பத்திரிகையாளர் காஸ்மியை சிக்க வைக்கப்படுவதை  கூறலாம்.

இஸ்ரேலிய பற்றிய எத்தனையோ புத்தகங்கள் வெளிவந்த போதிலும், இது மற்ற புத்தகங்களை விட மாறுபடுவது என்னவெனில், இது இந்தியாவில் இஸ்ரேலின் ஆதிக்கத்தையும், வலுவாக பதிந்துள்ள அதன் கரங்களையும் எடுத்துரைக்கின்றது. குறிப்பாக, கேரளா மட்டான்சேரி ‘யூத நகரம்’ என்று அழைக்கப்படுகிறது. இதுபோன்று யூதர்கள் பல்வேறு நகரங்களிலும், மாநிலங்களிலும் வலுவாக கால் பதித்துள்ளனர் என்பதை மறுக்க முடியாது.

வருங்காலங்களிலாவது இந்தியா அணிசேராக் கொள்கையின் உறுதியாக நிற்க வேண்டும் என்பதை இப்புத்தகம் கோரிக்கையாக வைக்கிறது.

அமைதியையும் சமாதானத்தையும் குலைக்க நினைக்கும் இஸ்ரேல் போன்ற நாடுகளை பற்றிய செய்திகளை மக்களுக்கு எடுத்துரைக்க இப்புத்தகம் உதவும் என்பதில் மாற்றுக்கருத்தில்லை. இந்தியா  இஸ்ரேல் பற்றிய உறவுகளை அறிய இப்புத்தகம் உதவும் என்று நம்புகிறோம்.    

Monday, September 23, 2013

மனச்சாட்சியற்ற அரசுகளை அம்பலப்படுத்தும் "Fabricated" ஆவணப்படம்

 

நெல்லை சலிம்

image

இந்தியாவில் மனித உரிமை ஆர்வலர்கள், சமூக போராளிகள், எழுத்தாளர்கள் என்று அநீதிக்குள்ளாக்கப்படும் மக்களுக்கெதிராக போராடுபவர்கள் மீது, அரசு பொய் வழக்குகள் போட்டு சிறையில் தள்ளுவது வாடிக்கையாகி விட்டது. குறிப்பாக, அப்துல் நாசர் மதானி, பினாயக் சென், சோனம் சோரி, எஸ்.ஏ.ஆர். ஜீலானி, சுப.உதயகுமார் போன்றவர்கள் குறிப்பிடத்தக்கவர்கள். இதுபோன்ற அவலங்களை எடுத்துரைக்கும் "Fabricated" என்ற ஆவணப்படத்தை கார்ட்டூனிஸ்ட் கே.பி. சசி அவர்கள் எடுத்துள்ளார்கள்.

இந்த ஆவணப்படத்தின் திரையிடல் நிகழ்ச்சி 21.09.2013 அன்று,  சென்னையில் உள்ள ஸ்பென்சர் பிளாசிவிற்கு எதிரில் உள்ள புக் பாயிண்டில் வைத்து நடைபெற்றது. இந்நிகழ்ச்சியில் ஒரு மணி நேரம் ஓடும் இந்த படம் வந்திருந்தவர்களுக்கு திரையிட்டு காட்டப்பட்டது. திரையிடலுக்குப் பின் உரையாடல் நிகழ்ச்சி நடைபெற்றது. நிகழ்சசி ஒருங்கிணைப்பாளர் அமுதன், சென்னைப் பல்கலைக்கழகப் பேராசிரியர் மணிவண்ணன், ஆளுர் ஷாநவாஸ், இயக்குநர் கே.பி. சசி ஆகியோர் உரையாற்றினர்.

இந்தியாவில் பொய்வழக்குகளால் பதிக்கப்பட்டவர்களின் அவலங்களை எடுத்துரைக்கும் இந்தப் படம், குறிப்பாக கேரளாவின் அப்துல் நாசர் மதானியின் வாழ்க்கையை எடுத்துரைக்கிறது. மதானி கோவை குண்டுவெடிப்பு வழக்கில் பொய்யான குற்றச்சாட்டின் மூலம் கைது செய்யப்பட்டு எட்டு வருடங்களுக்கும் மேலாக செய்யாத குற்றத்திற்காக சிறையில் கழிக்கிறார்.

இந்தப் படத்தை பார்த்தவர்களின் கண்கள் கண்ணீரை வரவழைக்கும் விதமாக இருந்தது. இதில் பாதிக்கப்பட்டவர்களின் நேரடி பேட்டிகள், அவர்கள் பட்ட அவலங்களை எடுத்துரைக்கும் விதம், அரசு செய்யும் அநியாயங்களை தட்டிக் கேட்கும் போது,  நம்மீதும் இதுபோன்ற பொய் வழக்குகள் போடப்படலாம் என்பதை ெளிவுபடுத்துகிறது இந்த ஆவணப்படம்.

அப்துல் நாசர் மதானி அவர்களின் தாய், தந்தை, மனைவி மற்றும் குழந்தைகளின் நேர்காணல், அரசுகளுக்கு இன்னும் மனசாட்சி கிடையாது என்பதை எடுத்தியம்புகிறது. இந்த ஆவணப்படத்தின் இயக்குநர் கே.பி. சசி அவர்கள் அருமையான முறையில் இயக்கி உள்ளார். இந்தப் ஆவணப்படத்தை நாம் மட்டுமல்லாது, பொது சமூகங்களுக்கு மத்தியில் விவாதமாக மாற்ற வேண்டும். இந்தப் ஆவணப்படத்தை பார்க்க விரும்புவோர், இந்த லிங்கை கிளிக் செய்யவும்.

https://www.youtube.com/watch?v=XPSFTrlJGJc

Sunday, September 22, 2013

Taint of terror, Branded for life, They were faking it all the way

September 22, 2013

 

Branded for life

 

Vidya Subrahmaniam

 

The Sunday Story It is a familiar pattern, from Malegaon and Mecca Masjid, to Dilsukhnagar. Whenever there is an act of terror, Muslim suspects are quickly arrested. Torture is common. And even if they are acquitted, the police shadow never disappears.

The Hyderabad police came for Mohammad Rayeesuddin on February 24, 2013 — three days after the Dilsukhnagar twin blasts shattered the city’s fragile calm, killing 17 and injuring over a hundred. The 30-year-old man returned home fatigued from daylong grilling only to be again picked up a week later and subjected to more interrogation. This time, he was with the police for over 15 hours, and his panicked family began to imagine the worst.

Rayeesuddin’s mother and wife had reasons to worry. The family’s breadwinner was one among the 30-odd males picked up in August-September 2007 for suspected involvement in the Mecca Masjid and Gokul Chat Bhandar blasts. After weeklong torture in various police hideouts, Rayeesuddin was shown as formally arrested and sent to trial. On February 14, 2008, he obtained conditional bail, and on December 31, 2009, the Court of the VII Additional Metropolitan Sessions Judge cleared him and the other accused of all charges.

The Hindu got in touch with Rayeesuddin in February 2011, and what emerged was the familiar and heart-breaking story of ‘once a terror suspect always a terror suspect.’ Hum utthe baitthe dar me rahte hain [I live in constant fear],” he said, talking of the constant presence in his life of the khaki uniform. The policemen turned up on expected occasions, such as the anniversaries of the Babri Masjid demolition and Gujarat anti-Muslim violence and whenever a terror alert was sounded. Often they did not even need the fig leaf; they would turn up just to let him know that he will never stop being under watch.

So when the inevitable happened, and the police knock came in the aftermath of the Dilsukhnagar blasts, Rayeesuddin’s family was understandably crazed with worry. Rayeesuddin himself told The Hindu: “My life is ruined.” He also had a logical question to ask: “I know what it is to go to jail and face torture. Freedom came to me after so much pain, would I forgo it all to get involved in a fresh terror attack?”

Very recently, the National Investigation Agency (NIA) declared the absconding Riyaz Bhatkal the primary suspect in the Dilsukhnagar blasts. It also produced Bhatkal’s associate Asadullah Akhtar in a local court, naming him a second key suspect. But this in itself is no guarantee that the Mecca Masjid boys will finally be free of the ‘forever surveillance’ that has been their fate since 2007. After all, they were freed of the Mecca Masjid charges because a Hindutva link had surfaced when the case was reinvestigated. If that did not stop the police visits, there is hardly any reason why the alleged Bhatkal link to the Dilsukhnagar blasts will.

Identity and oppression

For those acquitted, the tragedy is compounded by the fact of their being Muslim. After much humming and hawing, the Andhra Pradesh Government ordered compensation to those released in the Mecca Masid blasts and other similar cases. The decision itself was taken under pressure from the National Commission for Minorities, which visited the victim boys, and noted the abominable condition in which they lived. Yet the compensation had not even been fully disbursed when the Andhra Pradesh High Court cancelled the award and ordered the State government to recover the sum it had already disbursed. The order, which termed the award illegal and beyond the jurisdiction of the government, was a stunning blow — both to those who had received the compensation and those waiting in eager anticipation for their turn. For the terror acquitted, the compensation was more than a means of starting a new life. It was official recognition that they had been wrongly accused.

Only a terror accused knows what it is to be officially freed of the terror tag. In a society where ordinary Muslim citizens find it difficult to get jobs and accommodation, the Muslim terror tag is equivalent of being condemned to non-existence. Of course, accusations of torture and worse have been made equally by Hindutva-linked terror accused such as Pragya Thakur and Aseemanand. However, the vast majority of those picked up are Muslims, and as an agonised activist told The Hindu: “Muslim boys get picked up in the first place because they are Muslim. They are the first suspects regardless of whether or not there is an actual Islamist connection to the terror act. And then, when they are acquitted, they cannot ask for compensation because the Constitution prohibits religion-based discrimination.”

Ironic indeed! Surely it could not have been the intention of our founding fathers that the injunction against religion-based discrimination ought to be used to further discrimination. In the Mecca Masjid case, as in many others, there is clear evidence of police and administrative mala fides. This was systematic State-sponsored discrimination. If the State finally, and at its leisure, moves to compensate those it victimised by design, how can that be bad in law?

The logic is compelling, and that is perhaps why on September 19, the Andhra Pradesh High Court recalled the stay order on the compensation awarded to those acquitted in the Mecca Masjid and other cases.

Not every terror accused comes even close to getting compensation. Mohammad Aamir, who spent 14 years in jail as the main accused in 20-odd low intensity bomb blasts executed between 1996 and 1997 in Delhi and neighbourhood, finally walked free in January 2011, fully acquitted in 17 cases and acquitted on appeal in one more case. The remaining two cases, in which too acquittals are eventually expected, hold only academic significance today because Aamir has already served more than the maximum prison term of 10 years for offences in these cases.

Aamir emerged from jail to a hero’s welcome. The press celebrated his freedom, and he himself laboured under the illusion that there would be an official compensation for the ordeal he endured. While he was in jail, his father passed away and his mother suffered a paralytic attack. But every government official he met stood up to receive him, commiserated with his plight and made promises that were, of course, never fulfilled.

Order recalled

The recall by the Andhra Pradesh High Court of the stay order on compensation should induce fresh thinking on the whole gamut of issues related to terror investigation — from policing methods and the irrationality of picking up suspects only to show quick results, to compensating those wrongly accused, and finally punishment to policemen found guilty of misusing their uniform against innocent civilians.

 

They were faking it all the way

 

Mohammad Ali

 

Over time, it was clear that investigating agency had concocted evidence against those held

On the evening of July 16, 2005, there was a knock on the door of a Karol Bagh hotel room where Moinuddin Dar and Bashir Ahmed Shah were staying. Ravinder Tyagi of the Delhi Police Special Branch was at the door.

The nightmare for the two Kashmiri residents had just begun. Over the next couple of days, they were detained in the hotel room, subjected to torture and forced to sign blank sheets of paper.

Dar and Shah, along with Saqib Rehman and Nazeer Ahmed Sofi, were presented on July 2 before a frenzied media by the police. Tyagi claimed that his team arrested the ‘terrorists’ after an encounter on the same day at National Highway 8, near the Indira Gandhi International Airport.

According to Tyagi, an informer had tipped him off about the terrorists who were headed to Delhi from Jaipur in a blue Tata Indica, carrying a huge consignment of arms and ammunition. Tyagi led a police party and sat waiting on the highway. A major attack was averted as the police apprehended the “terrorists” after a chase that involved cross-fire and hurling of hand grenades, the police claimed.

But the case fell apart in court. The deposition of the star witness, Tyagi, crumbled under the scrutiny of the Additional Sessions Judge of a Delhi court Virender Bhat. Tyagi could not disclose the identity of his informer nor could he explain why he felt no urgency to communicate this information about the impending strike to the Intelligence Bureau or his seniors.

Pronouncing the final verdict on February 2, 2011, the judge held that no one could be convicted on the basis of the “concocted” secret information which could not be “tested on the touchstone of the cross-examination by the accused.”

The trial brought out more fudging. The tailor, who had identified Dar as the person to whom he had sold the army uniform, turned out to be a stock witness of the police.

During the trial, the records showed that the Tata Indica, shown as the vehicle of choice of the alleged terrorists and which the police said was stolen, was registered with the transport authority much after it was reported to have been missing. This led the court to conclude that the “Tata Indica car was planted and merely used as a tool to falsely implicate the accused in this case.”

The judge “honourably acquitted” all the accused, including Dar, Shah, Rehman and Sofi, who had already spent over five-and-a-half years in jail.

“An absolutely fake encounter has been projected. The story of the encounter was carefully scripted in the office of Special Staff, Delhi Police, Dhaula Kuan, by its main author Tyagi with the assistance of SI Nirakar, SI Charan Singh and SI Mahender Singh,” said the Judge.

He also directed the police to register a common FIR against all the four police personnel for “stage managing of the fake encounter” and “abuse of their powers as police officer”. This is one of the 16 cases of frame-ups of Muslim citizens, documented by the Jamia Teachers Solidarity Association, in a report ‘Framed, Damned, Acquitted: Dossiers of a Very Special Cell,’ which compiled all judgments in these cases to show the ‘terrorists’ were arrested by the Special Cell on charges of being operatives of various terrorist organisations — mainly Al Badr, Harkat-ul-Jhihad-al-Islami and Lashkar-e-Taiba — only to be acquitted later of all charges.

As Manisha Sethi, president of the activists’ body, argues: “There is an uncanny, almost scripted pattern in the cases.” She considers it the “proverbial tip of the iceberg,” and indicative of the extent of the malaise affecting the policing and criminal justice systems.

The highlight of the series of cases was the manner in which judges commented on how prosecution evidence was tampered with and fabricated, and how story after story, presented by the prosecution, was found by the court as unreliable and concocted. Curiously, all these cases have some common features. The information was always secret and therefore unverifiable. The police always failed to join public and independent witnesses in the actual operation even when the place of arrest was a bustling public area.

The vehicles used in the operation are requisitioned from agencies in order to avoid recording of the movements in official log books. There is a time lag of one week to a month between the time the ‘accused’ are picked up and shown to be arrested. This interim is used for torture and extraction of illegal confessions.

In one of the cases, the CBI, while investigating the arrest of alleged operatives of Al Badr by the Special Cell, had sought “legal action against sub-inspectors Vinay Tyagi, Subhash Vats and Tyagi” for fabrication of evidence.

But, Ms. Sethi adds, that as for action against the named police personnel is concerned, not a single officer, including those involved in the fake encounter case scripted by Tyagi, has been subjected to criminal proceedings. “On the contrary, adverse observations, strictures and censures from the courts did not come in the way of promotions, gallantry awards and the President’s medals to such personnel.”

Even after the National Human Rights Commission (NHRC) indicted ACP Sanjeev Yadav — a figure who surfaces repeatedly in the JTSA report — for staging an encounter in Sonia Vihar in 2006, he was assigned to head probes as crucial and sensitive as the attack on the Israeli diplomat in Delhi, concludes Ms. Sethi.

 

Taint of terror

 

Rashmi Rajput

Spectre of new arrests haunts those who suffered after Malegaon

For the past three months, the 40-year-old Shabbir Ahmed Massiullah has spent every morning at Malegaon’s T.M. High School. He sits patiently for four hours outside his son Maaz’s classroom. Throughout the class, the 11-year-old keeps looking at his father, checking if he is there.

On August 2, 2006, the police had barged into their home in Maharashtra’s Malegaon town, near Nasik, and taken Shabbir away. Maaz was only four then.

Overnight, Maaz’s hero was branded a terrorist. Taunted by his classmates, Maaz stopped going to school. He stayed home for almost seven years.

Shabbir was released on bail in 2011, but it took nearly two years to get his son back in school. “When I hugged my son for the first time after I returned, he didn’t speak much. He kept to himself. When I asked about schools, he flatly refused to go.

“If I go to school the police might re-arrest you,” he said. “So I wait outside his classroom till he is done,” says Shabbir, who once had a battery shop. He now practises acupressure, a skill he learnt in jail.

Shabbir was among the nine Muslim men arrested for the blasts in the powerloom town, once the hub of the banned extremist group Students Islamic Movement of India. Five years later, in 2011, they were granted bail after Swami Aseemanand — under arrest for the Mecca Masjid blast — confessed that the Hindu right was behind the Malegaon blasts.

0Initially the case was probed by Maharashtra’s Anti-Terror Squad and then by the CBI. After the confession, it came to the National Investigating Agency (NIA).

By August-end, the NIA told the court that there was no evidence against them and it would not contest their discharge plea.

So, seven years after they were arrested, these men are a whisker away from being declared innocent.

Less than a km away in Zaffarnagar, we meet 56-year-old Shamsuddha Zoha whose son Noorul Hooda was the first man arrested in the case. He was picked up around midnight, a reason why she still finds it difficult to sleep at night. “I sleep near the door. Through the night I peep through the slat to see if the police are coming. They took my son away saying he would be back in 10 minutes. He returned after five-and-a-half years,” she says.

With her son branded as a terrorist, no one was willing to marry her daughters. “People told our relatives — no one wants to marry a girl whose brother is a terrorist,” she says, tears rolling down her cheeks. Her daughters are finally married now, after Noor’s release.

Noor used to work at Shabbir’s battery shop and earned Rs. 5,000 a month. He now rents a run-down grocery store along National Highway-3. “I had to take a Rs. 1-lakh loan to get into this business, but I make Rs.1, 500 a month,” he says. That is barely enough to support his family, let alone pay for his own treatment. “The beatings in jail left me with a clot on my head. When it bleeds, I feel like someone is drilling a hole in my head,” he says.

Held for Babri posters

In the interiors of Malegaon, we meet Maulana Zahid Abdul Majeed. Once a priest, he now makes a living as a woodcutter, earning Rs.1,000 a month. He lives in a ramshackle house, built with tarpaulin sheets. His wife is 8 months pregnant but is painfully thin.

Maulana Zahid first came under the police scanner in 1998. “I was booked for sticking a Babri Masjid poster. After that, I was seen as a suspicious character regularly rounded up in preventive arrests,” he says. But life changed completely after his arrest in 2006. “My father disowned me. He blames me for my brother’s arrest in the 2006 Aurangabad arms haul case,” says Zahid.

Bizarrely, the case built by the anti-terror squad rested on the confession of one man, a police informant called Abrar Ahmed. It was he who implicated those held. The ATS ended up arresting him as well. He finally retracted his confession in 2009. But the ATS and CBI chose to ignore that.

But once Aseemand admitted to the role of the Hindu right and the case reached the NIA in 2011, alibis were taken more seriously. Maulana Zahid, accused of planting one of the bombs, says he was not in Malegaon on the day of the blasts. “More than 20 people had given evidence that I was in Yavatmal on the day. Luckily the NIA believed them.”

On October 19, a Mumbai sessions court is likely to take a decision on the applications of these nine men, asking to be discharged from the case.

Even this discharge, considered a mere formality, faces a final barrier. Members of Hindu groups subsequently arrested have intervened to oppose the discharge, which could pose a delay. Till then, Shabbir Massiullah and the rest can do little else but wait.

Copyright© 2013, The Hindu

Saturday, September 21, 2013

Zakia makes final submission challenging SIT’s clean chit to Modi

AHMEDABAD, September 19, 2013

Updated: September 19, 2013 04:30 IST

Darshan Desai

In this February 27, 2012 photo, Zakia Jafri, wife of 2002 post-Godhra riots victim Ehsan Jafri, visits her old house at Gulberg Society, on the 10th anniversary of the Gujarat violence.

PTI In this February 27, 2012 photo, Zakia Jafri, wife of 2002 post-Godhra riots victim Ehsan Jafri, visits her old house at Gulberg Society, on the 10th anniversary of the Gujarat violence.

 

Says Gujarat government was involved in a conspiracy to target Muslims in mobilising VHP-Bajrang Dal

Zakia Jafri, widow of Congress MP Ehsan Jafri killed in the 2002 communal riots in Gujarat, on Wednesday made her final submission in an Ahmedabad court in her protest petition challenging a Special Investigation Team (SIT) giving clean chit to Chief Minister Narendra Modi for the riots.

Ms. Jafri, supported by Citizens for Justice and Peace, asserted through her counsel Mihir Desai that right from the mobilising of Vishwa Hindu Parishad-Bajrang Dal cadres days ahead of the February 27, 2002, Godhra train attack through months later, the State government was involved in a conspiracy to target Muslims in the State.

Frontal attack

In her final written submission before Judge B.J. Ganatra of Ahmedabad Metropolitan Court 11, Ms. Jafri made a frontal attack on the Chief Minister, who also holds the Home portfolio, with a 15-point charge sheet alleging that the SIT had a mountain of credible evidence to prosecute Mr. Modi but it simply glossed over it.

The Supreme Court had asked the Special Investigation Team to look into Ms. Jafri’s Criminal Complaint against the Chief Minister and 59 others, including several senior police and government officials. Originally tasked to investigate nine major massacre cases, the SIT was also asked later to inquire this criminal complaint holding Mr. Modi responsible for targeted attacks on the minority community.

The SIT’s reports in 2010 concluded that many allegations were found to be correct but still the material was not adequate to prosecute any of the 60 accused. On the other hand, the apex court’s amicus curiae and senior lawyer, Raju Ramachandran, who is examining the same evidence collected by the SIT, categorically stated that this was enough to prosecute Mr. Modi and others.

Following these two contradictory assessments, the Supreme Court remanded the case to a lower court directing the SIT to file its final report, but also ordered that the complainants had the legal right to move a protest petition and access all investigation papers if the Team files a closure report. The report giving a clean chit to the accused was filed on February 8, 2012, but it took over a year for Citizens for Justice and Peace and Ms. Jafri to get the SIT’s investigation papers. Finally, the protest petition was filed on April 15 this year.

During arguments between June 24 and August 29, Ms. Jafri’s advocates brought out many government documents, depositions by officials in various forums, including the SIT, and other papers to accuse the Chief Minister of conspiring to spread anti-Muslim riots outside Godhra in 2002.

Targeting Muslims

The final submission by Ms. Jafri alleges that a conspiracy to target Muslims in the State had started days before the Godhra train attack. It accuses Mr. Modi of “wilfully ignoring messages by the State Intelligence department” between February 7, 2002, and February 25, 2002, “about the violent repercussions of the Mahayajna called by the Vishwa Hindu Parishad before the Godhra incident on February 27, 2002.”

It pointed out that despite being the Chief Minister as well as the Cabinet Minister for Home, he “deliberately” did not initiate precautionary measures mandatory under Standard Operational Procedure. Ms. Jafri alleged that Mr. Modi ignored even specific intelligence messages stating that “batches of 2,800 and 1,900 kar sevaks had left for Faizabad-Ayodhya and had been behaving provocatively and aggressively against minorities on the way.”

‘Deliberate concealment’

Ms. Jafri alleged in her submission that the Chief Minister deliberately concealed “knowledge of the provocative, anti-Muslim sloganeering by kar sevaks at the Godhra station when the Sabarmati Express reached five hours late on 27.2.2002, which information had been sent to him directly by DM/Collector Jayanti Ravi and wilfully failing to take stern action and allowing violent incidents to escalate after the train left Godhra by about 1.15 p.m. especially at Vadodara station where a Muslim was attacked and killed and at Anand where the train stopped hereafter ensuring that the State allowed a hate-filled and threatening atmosphere against Muslims build right up to Ahmedabad where the train finally reached around 4 p.m. and where bloodthirsty slogans were being shouted. FIRs in 19 brutal incidents against Muslims were recorded on 27.2.2002 in Ahmedabad itself. Curfew was not imposed despite these incidents resulting in deaths breaking out.”

Citing phone call records and other official evidence, Ms. Jafri’s lawyers pointed out that the day the Godhra train attack happened, instead of appealing for calm and peace the Chief Minister called up Vishwa Hindu Parishad general secretary Jaideep Patel to go to Godhra and later ordered the bodies of the victims to be taken to Ahmedabad under the guidance of the VHP leader though he had no official locus standi to do this. The bodies were later paraded to provoke communal tensions, the counsel pointed out.

And the same night, Mr. Modi held a meeting of officials at his residence where he allegedly asked them to let Hindus vent out their anger. The government machinery went by his word and then followed harrowing massacres with the police being a mute witness, they alleged, adding that this proved that State complicity in the violence against Muslims in Gujarat in 2002 started much before the Godhra train attack and triggered across the State under the Chief Minister’s nose thereafter.

Keywords: Zakia Jafri, Ehsan Jafri murder, Gujarat riots, post-Godhra riots, anti-Muslim riots, SIT probe, Gulberg society riots

Copyright© 2013, The Hindu

Nimesh panel casts doubts over involvement of two Muslim youths in blasts cases

LUCKNOW, September 17, 2013

Atiq Khan


  • Police said Mujahid died due to heart failure, his relatives alleged he was killed

  • The report has not yet identified those who picked the two alleged accused


  • Blowing holes in the U.P. police theory related to the alleged involvement of Tariq Qasmi and Khalid Mujahid (now deceased) in terror activities, the R.D. Nimesh Commission has said the involvement of the accused in the incident mentioned in the case (crime number 1891/2007) registered in Kotwali police station in Barabanki “appeared doubtful.”

    The Commission stated that since the case is pending in the District Court, Barabanki, “at this level responsibility against any person in connection with the incident cannot be fixed.”

    The 237-page Nimesh Commission report was tabled in the Vidhan Sabha on Monday. The report had been submitted to the Samajwadi Party government on August 31, 2012. The single member Commission, headed by retired District and Sessions Judge R.D. Nimesh was constituted by the Mayawati government on March 14, 2008 to inquire into the involvement of Qasmi and Mujahid in the crime.

    Mujahid died on May 18, 2013 while returning from a hearing in the Barabanki district court. Police said he died due to heart failure even as his relatives alleged that he had been killed.

    Qasmi and Mujahid were arrested by the U.P. Police’s Special Task Force on December 22, 2007 near the Barabanki railway station with a huge cache of arms and ammunition. The police claimed that they were involved in the serial bomb blasts in Lucknow, Faizabad and Varanasi district courts on November 23, 2007. Police said they were allegedly associated with a terrorist organisation. A case was registered the same day at the Kotwali police station in Barabanki district.

    However, their family members claimed that they were picked up by the police from Azamgarh and Jaunpur districts on December 12, 2007 and December 16, 2007 respectively, and alleged that they were implicated in false terror charges.

    Statements of 46 witnesses from the prosecution side, 25 witnesses from the defence side and 45 of the Commission (total: 114) were recorded by the panel. Additionally, 47 affidavits were submitted by the prosecution and 25 by the defence side. On the alleged dubious manner in which the duo were arrested, the Nimesh report stated that they were picked up from their home districts. It added that Mr. Qasmi and Mr. Mujahid were arrested at 6.15 p.m. and gelatin rod, detonator, RDX and mobile phone were seized.

    The report stated that “on the basis of the documentary and oral evidence and arguments presented by the prosecution side, the two alleged accused and complainants,” its is clear that Qasmi, who left Sarai Meer (in Azamgarh) on his mobike for attending a “ ijtima ” (religious congregation) was picked up by some persons from Shankarpur police outpost at 12 noon on December 12, 2007. The report stated that while Qasmi was taken in a Tata Sumo, two other persons rode his mobike.

    Likewise, Mujahid was picked up by some persons from Mahatwana mohalla under Marhiyahu police station area in Jaunpur district, who drove him away in a Tata Sumo, the report said. The report added that the two accused were harassed and beaten up.

    While the Commission has mentioned the likely involvement of the STF and the police in the sequence of events from December 12, 2007 to December 22, 2007; it has not fixed accountability on those who picked the two alleged accused. The panel stated that since they have not been identified, action cannot be recommended. It has recommended that these officers and employees should be identified and action taken in accordance with the law.

    Twelve suggestions have been made in the report.

    Copyright© 2013, The Hindu

    Monday, September 16, 2013

    Schemes for minorities being cornered by non-Muslims: Report

     

    Deeptiman Tiwary, TNN | Sep 16, 2013, 06.07 AM IST

    Schemes for minorities being cornered by non-Muslims: Report

    A report by the Council for Social Development shows how the UPA government has failed to implement the recommendations of the Sachar Committee, with its response to Muslim deprivation at best being “cautious and minimalist”.

     

    ‘Sachar Panel Proposals Not Carried Out’

    BLURRED FOCUS IN BLACK & WHITE


    Population of Muslims 13.4%

    Total central allocation for minorities in 11th plan 6.66%


    Share in total fund allocation 2010-11

    Minority (19% of population) | 5.33%

    SC (16% of population) | 7.19%

    ST (8.2% of population) | 14.13%

     

    Under MSDP*


    District plans for only 60 out of 90 districts approved till mid-2011
    3,780 crore allocated. Only 940 crore spent till mid-2011
    Bihar allocated 523.2 crore, used only 167.5 crore
    UP allocated 722.94 crore, utilized 347.61 crore


    *Multi-sectoral development programme ‘Minority affairs ministry a liability, lacks commitment’

    NEW DELHI: Even as minority politics takes centrestage in the wake of recent riots in Uttar Pradesh, a report by the Council for Social Development shows how the UPA government has failed to implement the recommendations of the Sachar Committee, with its response to Muslim deprivation at best being "cautious and minimalist".

    The report said most of the benefits intended for minorities were being cornered by either the majority population or non-Muslim minorities.

    The report listed misplaced focus of minority-oriented programmes, lack of funds and fear of 'minority appeasement' taunts as the reasons for government's failure to fulfil its promises.
    The 'Social Development Report 2012: Minorities at the Margins' was prepared by scholars such as Zoya Hasan, Mushirul Hasan, Tanweer Fazal, Javed Alam Khan and Abusaleh Sharif among others.

    For example, the report illustrates how programmes intended to improve school education among Muslims has focused on modernization of madarsas even though only 4% Muslims go there for education. In higher studies, the government has focused on providing assistance to minority institutions rather than expanding the overall education network to include Muslims.

    It also brought out the failure of multi-sectoral development programme (MSDP) — launched after the Sachar Committee's report — targeting 90 districts with around 25% Muslim population for infrastructure development through enhanced funding. The report noted that benefits of the scheme reached only 30% of Muslim population in these areas, indicating others have cornered most of the resources. In states such as Bihar and Uttar Pradesh (with high concentration of Muslims), infrastructure projects have been diverted to non-minority areas.

    The Reserve Bank of India's efforts to extend banking and credit facilities to Muslims, a major fallout of the Sachar Committee report which said Muslims were out of the banking system, has also ended up benefiting non-Muslim minorities whose socio-economic status is comparable to upper caste Hindus, the report said.

    "Diffidence at the policy level to clearly focus on Muslim deprivation translates into active reluctance by the implementing agencies on the ground to target the Muslims even in districts with high Muslim concentration," the report said.

    Mushirul Hasan blamed the minority affairs ministry for such failures. He told TOI, "The ministry has become a liability. It is devoid of any ideas and lacks social commitment."

    According to the report, both funding and its utilization have been a problem. In the 11th plan, allocation for minorities was 6% of the total outlay with minority affairs ministry's share being only 0.79%. The report called it insignificant to address minority development. It also noted that unlike SC/ST, budgetary plans for minorities were not proportional to their population.

    Even these funds are not utilized properly. During 2007-2012, state governments did not utilize even half of the allocated funds. Twelve states utilized less than 50% of funds and some states spent only 20%. States such as Bihar, UP, Maharashtra and Assam (all with high concentration of Muslims) were in the category of those that spent less than 50%.

    Government's scholarship scheme for Muslim students has been widely praised, but the report found it to be too little and poorly implemented. While 2.45 crore Muslim students were enrolled up to upper primary level (2009-10 data), the government has provided 24 lakh pre-matric scholarships for minorities, the report said.

    It also found the scholarship amount of Rs 1,000 to be too little. It noted that compared with SC/ST, the scheme was discriminatory. While income eligibility criteria for SC/ST to avail scholarship was kept at Rs 2 lakh per annum, for minorities it is only Rs 1 lakh.

    http://timesofindia.indiatimes.com/india/Schemes-for-minorities-being-cornered-by-non-Muslims-Report/articleshow/22612844.cms

    Modi’s ‘India First’ mantra means ‘Corporates First,’ says Karat

    Patna, September 16, 2013

    Staff Reporter

     

    Calls for a “secular” alternative of parties with alternative outlook on economic policy

    CPI(M) general secretary Prakash Karat addresses a convention of Left parties in Patna on Sunday.— PHOTO: PTI

    CPI(M) general secretary Prakash Karat addresses a convention of Left parties in Patna on Sunday.— PHOTO: PTI

    The Bharatiya Janata Party’s prime ministerial candidate Narendra Modi’s mantra of ‘India First’ indicated a growth model that placed corporates first, in the light of huge subsidies doled out to them in Gujarat, Communist Party of India (Marxist) general secretary Prakash Karat said here on Sunday.

    “We saw what ‘India First’ mantra meant in Gujarat. It means ‘Ambani First,’ ‘Adani First,’ ‘Tata First,’ ‘Birla First.’ There is consensus among all big corporates that he should be prime minister, because only he will do their work. Lakhs of acres of land have been given to them at subsidised rates, apart from free water and power. This is the Gujarat model Narendra Modi wants to implement in India,” Mr. Karat said at a convention of the CPI(M), the CPI, the All India Froward Bloc and the Revolutionary Socialist Party.

    In choosing Mr. Modi as its prime ministerial candidate, the BJP once again bared its intention to roll out the Rashtriya Swayamsevak Sangh’s communal agenda. The pressure to appoint Mr. Modi was mounted on the BJP during the RSS meeting in Delhi on September 7 and 8, which was attended by senior BJP leaders, Mr. Karat said.

    Referring to the communal clashes in Muzaffarnagar and parts of Bihar, he said the BJP and the RSS were fuelling communal tension ahead of the Lok Sabha polls.

    Mr. Karat called for a “secular” alternative of parties with an alternative outlook on economic policy.

    “The Congress and the BJP are the same where economic policy is concerned. They are together on privatisation and disinvestment. Thus, the BJP cannot be an alternative. The Left has, therefore, decided to form an alternative platform based on policy,” he said.

    Asked if the Lok Sabha polls would be a contest between Mr. Modi and Rahul Gandhi, Mr. Karat later told reporters, “It is not a presidential election like in the U.S. People are not going to vote for Narendra Modi or Rahul Gandhi. They will form their views based on the policies and programmes of political parties. Non-Congress, non-BJP parties will gain more seats in the Lok Sabha elections.”

    CPI leader Gurudas Dasgupta said the communal politics that began with L.K. Advani’s yatra was being played out again with Mr. Modi’s elevation.

    “The BJP does not want to fight elections on the issue of farmers, labourers or inflation. They want to fight it with a religious agenda and divide the country. On the one hand, you have the Congress, whose policies have imperilled the country and on the other, the BJP. We, therefore, seek a change of policy, not just of a party,” he said.

    We seek a change of policy, not just of a party: Gurudas Dasgupta

    Copyright© 2013, The Hindu

    Sunday, September 8, 2013

    இந்தியாவில் கடந்த மூன்று ஆண்டுகளில் மட்டும் 43 ஆயிரம் விவசாயிகள் தற்கொலை செய்துள்ளனர்: சரத் பவார்

     

    கஸ்டு 6ம் தேதி கூடிய நாடாளுமன்றத்தில் கேள்வி ஒன்றுக்கு பதில் அளித்த வேளாண்துறை அமைச்சர் சரத் பவார் கூறியதாவது, நாட்டில் பல்வேறு காரணங்களுக்காக, கடந்த மூன்று ஆண்டுகளில் மட்டும் 43,000 விவசாயிகள் தற்கொலை செய்துள்ளனர் என்று கூறினார்.

    இந்த தகவல் அதிர்ச்சி தருவதாக உள்ளது. ஒவ்வொரு ஆண்டும் தற்கொலையின் எண்ணிக்கை அதிகரித்துக் கொண்டே செல்கிறது. ஒவ்வொரு வருடத்தையும் கணக்கிடும் பொழுது 2010ல் 15,964 பேரும், 2011ல் 14,627 பேரும், 2012ல் 13,754 பேரும் தற்கொலை செய்துள்ளனர் என்று அதிர்ச்சி தரும் தகவலை வெளியிட்டார்.

    இதில், அதிகபட்சமாக 10,264 விவசாயிகள் மஹாராஷ்டிராவிலும், அதைத்தொடர்ந்து 8,560 விவசாயிகள் கர்நாடகாவிலும், 7,303 விவசாயிகள் ஆந்திராவிலும், 3,735 விவசாயிகள் மத்திய பிரதேசத்திலும் தற்கொலை செய்துள்ளனர் என்பது குறிப்பிடத்தக்கது.

    இந்தத் தற்கொலைக்கு முக்கிய காரணமாக, குடும்ப பிரச்சனை, உடல்நலக்குறைவுகள், போதைப் பொருள் மற்றும் மதுபானம் அருந்துதல், வேலையின்மை, விவசாயத்தில் நஷ்டம், கடன் பிரச்சனை, நிலங்களை கையகப்படுத்துதல், வறுமை போன்ற பல்வேறு காரணங்களுக்காக விவசாயிகள் தற்கொலை செய்கின்றனர் என்றார்.

    இதுபோன்ற பிரச்சனைகளில் இருந்து விவசாயிகளை பாதுகாத்து, அவர்களுக்கு மறுசீரமைப்பை செய்ய, அரசு 20,000 கோடி நிதியை ஆந்திரா பிரதேஷ், கர்நாடகா, மத்திய பிரதேஷ் ஆகிய மாநிலங்களுக்கு ஒதுக்கியுள்ளது என்று சரத் பவார் பதிலளித்தார்.

    The Milli Gazette 1-15 September 2013

    தமிழில் - நெல்லை சலிம்

     

    Suicide by more than 43 thousand farmers in three years

    The Milli Gazette
    Published Online: Aug 27, 2013
    Print Issue: 1-15 September 2013

    New Delhi: Union minister for agriculture Sharad Pawar said in a written reply to a question in the Lok Sabha on 6 August that as many as 43,745 farmers committed suicide in the country during the past three years because of different reasons. Giving break-up figures yearwise he said that 15964 farmers committed suicide in 2010, 14 627 farmers in 2011 and 13754 committed suicide in 2012. He further said that maximum number i.e. 10,264 farmers committed suicide in Maharashtra, followed by 8,560 in Karnataka, 7303 in Andhra Pradesh, and 3735 farmers in Madhya Pradesh. He said that among the reasons for suicides were family problems, illness, the curse of drugs and intoxicating drinks, unemployment, failure of crops and resultant financial losses, inability to repay loans, property disputes, bankruptcy, poverty etc. He said that government (his ministry) has given a package of a total of about Rs 20,000 crores to Andhra Pradesh, Karnataka, Madhya Pradesh and Maharashtra towards rehabilitation and removal of difficulties of farmers.

    This article appeared in The Milli Gazette print issue of 1-15 September 2013 on page no. 3

    Saturday, September 7, 2013

    இந்துத்துவவாதிகளின் அறிவியல் பாடம் ! சோதனைக் குழாய்க் குழந்தைகளுக்கு இந்துத்துவ விளக்கம்! -அ.மார்க்ஸ்

     

    7 செப்டம்பர் 2013 இல் 02:13 PM

    கர்நாடக அரசின் பாட நூல்களுக்கு அறிஞர்கள் கண்டனம்

    ரொமிலா தப்பார்

    ரொமிலா தப்பார்

    இந்துத்துவவாதிகள் வரலாற்றை எப்படிச் சொல்லித் தருவார்கள் என்கிற கதை நமக்குத் தெரிந்தத்தான். (பார்க்க: எனது ‘பாடநூல்களில் பாசிசம்’ என்கிற நூல். இதன் சில பகுதிகளை என் இணையப் பக்கத்திலும் காணலாம்) இந்துத்துவவாதிகளின் கையில் விஞ்ஞானப்பாடம் சிக்கினால் என்ன ஆகும் என்பதற்கு ஒரு சூப்பர்  எடுத்துக்காட்டு இதோ.

    கர்னாடக அரசு வெளியிட்டுள்ள 9 ம் வகுப்பு விஞ்ஞானப் பாட நூலில் “பண்டைய இந்தியாவில் சோதனைக் குழாய்க் குழந்தைகள்” என்றொரு பாடம். 7500 ஆண்டுகளுக்கு முன்பே மகாபாரதத்தில் சோதனைக் குழாய்க் குழந்தைகள் பற்றிச் சொல்லியுள்ளதாம். துரோணர் அப்படிப் பிறந்தவர்தானாம், பக்கம் 209 ல் இது விலாவாரியாக விளக்கப்படுகிறது. தமிழில் : “...ஒருநாள் பரத்வாஜர் கங்கைக்குக் குளிக்கச் சென்றார். அங்கே கிரிதாச்சி என்ற அப்சரஸ் ஒருத்தியைக் கண்டார். காம வெறி மேலிட அவருக்கு விந்து பீறிட்டது. பரத்வாஜர் தன் விந்தை ஒரு மண் பானையில் ஏந்திக் கொண்டார். அதிலிருந்து பிறந்தவரே துரோணர்” (‘துரோண்’ என்றால் மண் பானை). இதற்கான விஞ்ஞான ஆதாரம் என்ன தெரியுமா, அவர் பெயர்தான்.

    இது எப்டி இருக்கு..?

    பதினான்கு வயதுப் பிள்ளைகளுக்குச் சொல்லிக் கொடுக்கும் பாடம் இது. இந்த முண்டங்கள்தான் பள்ளிகளில் ‘செக்ஸ்’ பாடம் கூடாது, காதலர் தினம் கொண்டாடக் கூடாது என்றெல்லாம் முழக்குபவர்கள்.

    யு.ஆர்.அனந்தமூர்த்தி

    யு.ஆர்.அனந்தமூர்த்தி

    அறிவியல் பாடத்திலேயே இத்தனை என்றால் மற்ற பாடங்களில் கேட்கவா வேண்டும். ஆறாம் வகுப்பு சமூகவியல் பாடத்தில் பக்கம் 54 முதல் 80 வரை சிறுபான்மையினருக்கும் தலித்களுக்கும் எச்சரிக்கை வழங்குவதாகவும், பிற்போக்குக் கருத்துக்களுக்கு வலு சேர்ப்பதாகவும் ‘பாடங்கள்’ உள்ளன. 11 வயதுப் பிள்ளைகள் படிக்கும் இப்பாட நூலில் “பொது சிவில் சட்டம் (Uniform Civil Code) தேவைதானா?’ என்றொரு குழு உரையாடல் வேறு (பக்.64).

    ஆறாம் வகுப்பு சமூகவியல் பாடநூலில் இஸ்லாம் மற்றும் கிறிஸ்தவ மதங்களை அறிமுகப்படுத்தும் பாடத்தின் தலைப்பு : “இந்தியாவும் புற உலகும்”. இவ்வாறு தலைப்பே இவ்விரு மதத்தினரையும் இந்தியாவிற்கு வெளியே உள்ளவர்களாகச் சித்திரிக்கின்றது எனக் கண்டித்துள்ளனர் இந்திய அளவில் மதிக்கத்தக்க குடிமக்களும் கல்வியாளர்களும். டெல்லியில் நேற்று வெளியிடப்பட்ட அறிக்கையில் 24 அறிஞர்கள் கையெழுத்திட்டுள்ளனர். ரொமிலா தப்பார், சோயா ஹஸன், கிருஷ்ணகுமார், சோம்னாத் சட்டர்ஜி (முன்னாள் சபாநாயகர்), கோபால கிருஷ்ண காந்தி, யு.ஆர். அனந்தமூர்த்தி, கிரிஷ் கர்னாட், நரேஷ் சந்திரா, ஜயதி கோஷ், நிவேதிதா மேனன், ரிது மேனன், சந்திரசேகர கம்பரா, பி.ஜி.வர்கீஸ், முஷ்ருல் ஹஸன்முதலானோர் கையெழுத்திட்டவர்களில் சிலர்.

    ரிது மேனன்

    ரிது மேனன்

    ஆறாம் வகுப்புக் கன்னடப் பாடநூலில், “....அரேபியர்கள் சிந்து மாகாணத்தை வென்றார்கள், இந்த மண்ணில் இஸ்லாமியத்தைப் பரப்பினார்கள். சுல்தான்களின் நீண்ட ஆட்சி இந்தியாவில் இஸ்லாம் வேகமாகப் பரவுவதற்குக் காரணமாக இருந்தது....” எனக் கூறப்பட்டுள்ளது (பக்.5). இஸ்லாம் அதற்கு முன்னதாகவே இங்கு பரவியது என்றும், வணிகம் அதில் முக்கிய பங்கு வகித்தது எனவும் கையெழுத்திட்டுள்ள அறிஞர்கள் சுட்டிக் காட்டுகின்றனர்.

    இந்தியாவில் முஸ்லிம்கள் அதிகம் செறிந்திருந்த பகுதி மேற்கு பஞ்சாபும் (இன்றைய பாக்), கிழக்கு வங்கமும்தான் (இன்றைய வங்க தேசம்). இந்த இரண்டு பகுதிகளிலும் வலிமையான முஸ்லிம் அரசுகள் கோலோச்சியதே இல்லை என்பதை நான் எனது கட்டுரைகளில் சுட்டிக் காட்டியுள்ளேன். திருச்சி கோட்டை ரயில் நிலையம் அருகில் ஏழாம் நூற்றாண்டைச் சேர்ந்த பள்ளிவாயில் ஒன்று உள்ளது இந்தியாவை ஆண்ட முஸ்லிம் மன்னர்களா அதைக் கட்டினார்கள்?

    அதே பாடத்தில் தேவையில்லாது சிலுவைப் போர்கள் ஏக விரிவாகக் கூறப்பட்டுள்ளன. சீர்திருத்தக் கிறிஸ்தவம் குறித்த 9 ம் வகுப்புப் பாடம் ஒன்றில் கத்தோலிக்க மதத்தின் ‘ஒழுக்கக் கேடுகள்’ விரிவாக அலசப்பட்டுள்ளன. அதே நேரத்தில் 6 மற்றும் 9 ம் வகுப்புகளுக்கான “மத மற்றும் சமூக சீர்திருத்த இயக்கங்கள்” எனும் பாடங்களிலும், 5 மற்றும் 8 ம் வகுப்புப் பாட நூல்களில் உள்ள “பவுத்தம் மற்றும் சமண மதங்களின் பிறப்பு” என்னும் பாடங்களிலும்  இங்குள்ள சாதிமுறை, தீண்டாமை, சாதி ஆதிக்கம், மூட நம்பிக்கைகள் குறித்துப் போகிற போக்கில் ஓரிரு சொற்களே உள்ளன.

    கோபாலகிருஷ்ண காந்தி

    கோபாலகிருஷ்ண காந்தி

    “பாரதமும் புறவுலகும்” என்கிற பாடத்தில் செங்கிஸ் கான், தைமூர் ஆகியோரின் கொடுங்கோன்மைகள் விவரிக்கப்படுகின்றன. இந்தியாவுக்கு வெளியில் எல்லாமும் கொடூரமானதாகவும் தீயதாகவும் உள்ளன என்கிற எதிர்மறைப் பிம்பம் இதன்மூலம் பிஞ்சு உள்ளங்களில் விதைக்கப்படுகின்றன என்கின்றனர் கையெழுத்திட்டுள்ள அறிஞர்கள்.

    மன்னர்களின் படை எடுப்புக்கள் அனைத்துமே இப்படித்தான் நடந்துள்ளன. கொள்ளை, பெண்கள் மீதான பாலியல் வன்முறை என்பதாகத்தானே இங்கு உள்நாட்டுப் போர்களும் நடந்துள்ளன. அவ்வளவு ஏன் நம்முடைய ராஜராஜன் இலங்கையின் மீது படை எடுத்து அநுராதபுரத்தையும் பொலனறுவையையும் தீக்கிரையாக்கி அவற்றிற்கு ‘ஜனநாதமங்கலம்’ எனத் தன் பெயரைச் சூட்டவில்லையா?

    பிற பாடங்களும் ரஜபுத்திரர், ராஷ்டிரகூடர்கள், சாளுக்கியர், ஒய்சளர், சோழர் முதலான மைய நீரோட்ட மாபெரும் பரம்பரையினரின் புகழ்பாடலாகத்தான் உள்ளனவே தவிர, வரலாற்றுருவாக்கத்தில் அடித்தள மக்களின் பங்கு முற்றாகப் புறக்கணிக்கப் பட்டுள்ளதையும் அறிஞர்கள் சுட்டிக் காட்டியுள்ளனர்,

    பக்தி இயக்கம் குறித்து 6 ம் வகுப்பில் ஒரு பாடம். உண்மைகள் பெரிய அளவில் இதில் திரிக்கப்பட்டுள்ளன. “பக்தி இயக்கத்தவர்களில் பலர் (எ.கா பாபா புதன்) தாத்தத்ரேயரை” வழிபட்டனராம். இது தவறு என்பதை அறிக்கையில் கையெழுத்திட்டுள்ளோர் சுட்டிக் காட்டியுள்ளனர். “யோகா, வேதாந்தம் ஆகியவற்றின் செல்வாகிற்கு ஆட்பட்டிருந்தது சுஃபி இயக்கம், புதன் – அல் – தின் கிருஷ்ணரைப் புகழ்ந்து பாடினார்... இத்தகைய நடைமுறைகள் முஸ்லிம்களால் தடுக்கப்பட்டவை...” என்பதாக சுஃபி இயக்கத்தை  ஏதோ இந்துப் பாரம்பரியத்தின் கிளை போல இந்தப் பாடம் மாணவர் நெஞ்சில் உண்மைகளைத் திரிக்கிறது. இப்படியான திரிபுகளின் ஊடாக ஒரு மகத்தான இயக்கத்திற்கு அநீதி இழைக்கப்பட்டுள்ளது என்கின்றனர் அறிஞர் பெருமக்கள்.

    வரலாற்றறிஞர்கள், இடதுசாரிகள், காந்தியர்கள், மத்ச்சார்பற்றோர் இணைந்து வெளியிட்டுள்ள இவ் அறிக்கை வரவேற்கப்பட வேண்டிய ஒன்று.

    2000 ங்களின் தொடக்கத்தில், பா.ஜ.க தலைமையில் அமைந்த தேசிய ஜனநாயகக் கூட்டணி அரசு இவ்வாறு வரலாற்றுப் பாட நூல்களில் திருத்தங்கள் மேற்கொண்டபோதும் இத்தகையோரே முன்னணியில் நின்று அதை முறியடித்தனர். தமிழகத்தில் அந்த இயக்கத்தில் திராவிட இயக்கத்தவரும் பங்குபெற்றனர். முன்னாள் துணைவேந்தர்கள் சாதிக், ஜெகதீசன், வசந்தி தேவி மற்றும் சி.பி.ஐ. சி.பி.எம், பெரியார் திராவிடர் கழகக் கட்சிப் பிரதிநிதிகள், தலித் நண்பர்கள் அதில் பங்குபெற்றனர். தமிழகத்தின் பல பகுதிகளில் கூட்டங்கள் நடத்தினோம். அப்போது சென்னையில் வெளியிடபட்ட நூல்தான் இக் கட்டுரையின் தொடக்கத்தில் கூறப்பட்டது. தி.க தலைவர் வீரமணி,  பேரா. ஜவாஹிருல்லாஹ், எஸ்ரா சற்குணம் அடிகளார், பீட்டர் அல்போன்ஸ், கல்லூரிப் பேராசிரியர்கள், அயன்புரம் ராசேந்திரன் எனப் பலரும் கலந்து கொண்டனர்.

    கி.வீரமணி

    கி.வீரமணி

    டெல்லியிலிருந்து வந்திருந்த வரலாற்றுப் பேராசிரியர் டாக்டர் அர்ஜுன் தேவ், “தமிழ்நாட்டில் வந்து பார்க்கும்போது இது குறித்து ஒரு பிரக்ஞையை ஏற்படுத்துவதிலும்,கருத்துருவாக்கும் முயற்சியிலும் செய்யபட்டுள்ள பணிகள் வியப்பை ஏற்படுத்துகின்றன.” என மனதாரப் பாராட்டியது குறிப்பிடத்தக்கது (இந்துத்துவத்தின் இருள்வெளிகள், பக். 106).

    Tail Piece : ஓகோ..! துரோணர் இப்டிப் பொறந்தவர்தானா?   அவர்தாங்க, நம்ம ஏகலைவன் கட்டை விரலைக் ‘கட்’ பண்ணவரு...

    நன்றி: https://www.facebook.com/notes/marx-anthonisamy/%E0%AE%87%E0%AE%A8%E0%AF%8D%E0%AE%A4%E0%AF%81%E0%AE%A4%E0%AF%8D%E0%AE%A4%E0%AF%81%E0%AE%B5%E0%AE%B5%E0%AE%BE%E0%AE%A4%E0%AE%BF%E0%AE%95%E0%AE%B3%E0%AE%BF%E0%AE%A9%E0%AF%8D-%E0%AE%85%E0%AE%B1%E0%AE%BF%E0%AE%B5%E0%AE%BF%E0%AE%AF%E0%AE%B2%E0%AF%8D-%E0%AE%AA%E0%AE%BE%E0%AE%9F%E0%AE%AE%E0%AF%8D-%E0%AE%9A%E0%AF%8B%E0%AE%A4%E0%AE%A9%E0%AF%88%E0%AE%95%E0%AF%8D-%E0%AE%95%E0%AF%81%E0%AE%B4%E0%AE%BE%E0%AE%AF%E0%AF%8D%E0%AE%95%E0%AF%8D-%E0%AE%95%E0%AF%81%E0%AE%B4%E0%AE%A8%E0%AF%8D%E0%AE%A4%E0%AF%88%E0%AE%95%E0%AE%B3%E0%AF%81%E0%AE%95%E0%AF%8D%E0%AE%95%E0%AF%81-%E0%AE%87%E0%AE%A8%E0%AF%8D%E0%AE%A4%E0%AF%81%E0%AE%A4%E0%AF%8D%E0%AE%A4%E0%AF%81%E0%AE%B5-%E0%AE%B5%E0%AE%BF/534514553287940

    Friday, September 6, 2013

    Academics, eminent citizens dismayed over biases in textbooks

    NEW DELHI, September 7, 2013

    Aarti Dhar

    “Such texts detract from our fraternal, secular, plural, inclusive and democratic ideals and tend to introduce biases in young and impressionable minds”

    Academics and eminent citizens have expressed dismay over distortion of facts, interpretation and emphasis that has crept into certain history and social science textbooks in Karnataka and some other States containing elements of “saffronisation” and valourisation of specific regional heroes, ethnic identities and faith-based communities in a manner that do not do justice to or even denigrate others.

    In a joint statement issued here, 24 academics and citizens said they were disturbed that despite renewed directions in this regard, school textbooks across the country were not always being produced in accordance with the guidelines laid down by the National Curriculum Framework (NCF) of 2005. They suggested the setting up of a committee to evaluate Social Sciences and Humanities textbooks.

    This has happened in Maharashtra, Punjab and elsewhere (as cited by the CABE Committee of 2005 on non-governmental text books taught in private schools, chaired by Professor Zoya Hasan), and others.

    “Such texts detract from our fraternal, secular, plural, inclusive and democratic ideals and tend to introduce biases in young and impressionable minds,” the statement said.

    “In order to avoid such distortions and chaotic organisation of information, we would like to suggest the constitution of a National Commission to evaluate textbooks in the Social Sciences and Humanities, complementing the NCF. This body may have, say, three members for each important discipline and the right to vet textbooks and ask for the removal of those passages that do not come up to standard,” it said.

    It could provide a useful institutional filter given the growing trend towards competitive, identity-based, vote-bank politics that derided and eroded the very idea of India, said the statement signed by Romila Thapar, historian; Zoya Hasan, professor at Jawaharlal Nehru University (JNU); Krishna Kumar, Delhi University; Somnath Chatterjee, former Speaker of the Lok Sabha; Gopalkrishna Gandhi, former Governor of West Bengal; Naresh Chandra, former Cabinet Secretary; N. Ram, former Editor-in-Chief of The Hindu ; U.R. Anantha Murthy, Girish Karnad and Chandrashekhara Kambara, all Jnanpith awardees; B.K. Chandrashekar, former Minister for Education, Karnataka; Patricia Mukhim, Editor, Shillong Times ; Mushirul Hasan, historian; Jayati Ghosh, JNU; Nivedita Menon, JNU; Ritu Menon, feminist publisher; Dileep Padgaonkar, Editorial Advisor, Times of India ; Achin Vanaik, Delhi University; Indu Agnihotri, Director, CWDS; Rajeev Bhargava, Director, CSDS; Shadaksharappa Shettar, Basawaraj Kadgudi and O.L. Nagabhushana Swamy, leading Karnataka educationists, and B.G. Verghese, columnist.

    Citing examples from a report of the Committee for Resisting Saffronisation of Textbooks (CRST), Karnataka, the statement says objectionable contents were found in the new VI standard Social Science Textbook prescribed in 2013 during the tenure of the previous government. The History Section of Social Science Semester 1 book appears to have been drafted ignoring appeals to resist saffronisation of textbooks. The social science textbook committee had strengthened stereotypes against Muslims and Christians and subdued the voices of women, Dalits and non-Vedic traditions, it said.

    The first chapter, which introduces Christianity and Islam, is titled Bharatha matthu horaprapancha (India and the World Outside). The title itself alienates the two religions and those who follow them.

    On the spread of Islam, it is written (P 5 of the Kannada text book), “...the Arabs also conquered the province of Sindh [in India] and spread Islamism in the land...The long rule of the Sultans led to the speedy spread of Islam in India.”

    Whereas, in reality Islam spread earlier and more due to trade contacts and the rigidity of the caste system that had encouraged many to convert to Islam.

    In the same chapter, the Crusades have been discussed in unnecessary detail.

    Similarly, the IX Standard chapter on Protestants details immoral behaviour within the Catholic Church. On the other hand, in chapters titled Religious and Social Reform Movements (VI and IX Standards), Birth of Buddhism and Jainism (V and VIII Standards), there is just a casual, one-word mention about the caste system, untouchability, upper caste hegemony, blind beliefs and so on. For instance “...their reforms eradicated ignorance, evil practices...”

    The chapter Bharatha matthu horaprapancha also introduces Genghis Khan and Timur and their cruelty, which strengthens negative stereotypes. The learner must think that the ‘World Outside’ ( horaprapancha ) is bad and cruel.

    Later chapters entitled Rajputs, Rashtrakutas, Chalukyas of Kalyana, Hoysalas and the Cholas project mainstream history with little representation of subaltern voices or the history of the marginalised.

    Social Science Semester II for Standard VI has a chapter on The Bhakti Cult which distorts facts. It states, “...many of them [for example, Baba Budan] were worshippers of Dattatreya...” This information is incorrect and biased. Sufism is here more projected as a Hindu tradition alone: for instance, “Sufis were influenced by Yoga, Vedanta... Budan-al-din wrote songs in praise of Lord Krishna... these practices were forbidden by orthodox Muslims...”

    By presenting the Sufi cult in this manner, the textbook has not done justice to a great tradition.

    The Civics Section of Class VI of Social Science book seems to have been used for instructing or cautioning minorities and Dalits and to strengthen right-wing ideologies. (PP.54-80).

    Are questions like “What is the need for a Uniform Civil Code? (p.64)” appropriate topics for group discussion in this age group?” the report has sought to know.

    The section on Fundamental Rights cautions minorities and inveighs against conversion: “... minority educational institutions are bound by the Government regulations.” Such examples clearly reveal a certain mind-set.

    The section on “Unity in Diversity” in Civics section of Class VI Social Sciences Semester 11 does not mention any non-Vedic traditions and beliefs. It does not mention Christianity, Islam and other religions and their co-existence. It only makes mention of the Ramayana and Mahabharata. This reveals where the sympathies of the Textbook Society lie.

    Similarly, in the new Class IX Science Textbook — prepared during the tenure of the erstwhile BJP government — there is a discussion of assisted reproductive systems or ‘Test tube babies in ancient India’ (Chikitsa, 1979). This names Drona of the Mahabharata the first test tube baby 7,500 years ago. P 209 reads: “...one day Baradwaja went to the Ganges for a bath and saw a beautiful apsara named Ghritachi. He was overcome with desire, causing him to ejaculate. Baradwaja captured the fluid in an earthen pot [drone], from which Drona was born and took his name.”

    The text does not differentiate between myth and scientific truth, the CRST report says.

    Copyright© 2013, The Hindu


    Mis-oriented textbooks

    Of school textbooks in Karnataka that are replete with examples of communal bias and errors of fact.

    PARVATHI MENON
    in Bangalore

    ON May 26, 16 Education Ministers from non-Bharatiya Janata Party ruled States walked out of a general body meeting of the National Council of Educational Research and Training (NCERT) in New Delhi in protest against the NCERT's controversial National Curriculum Framework for School Education. The document was attacked not only by the State Education Ministers from non-BJP ruled States, but by progressive educators and academics as well for a variety of reasons, including the religious and ideological bias that it sought to inject into school textbooks and classroom teaching. They have argued that the new curriculum framework approaches the study of the social sciences and sciences from a narrow, Hindutva-inspired outlook and that it subverts the progressive, inclusive and scientific vision that guided the writing of school textbooks in the past.

    Some of the textbooks in question.

    Karnataka is one of the States which has strongly opposed the new curriculum framework. Yet it is apparent that the State has paid little heed to the situation in its own backyard. Although the textbooks conforming to the new guidelines are still being prepared, the books that are already in classroom use appear to conform fully to the letter and spirit of the very curriculum framework that the State government has so stridently criticised in public forums. Schoolchildren in Karnataka enter the exciting world of knowledge and learning armed with books that are replete with examples of communal bias, not to mention inexcusable errors of fact. Notions of nationalism which invoke a glorious though lost past of Hindu achievement and supremacy underpin many a chapter in the textbooks.

    "Even the science and mathematics textbooks are not free from this," K. Uma, secretary of the Karnataka unit of the All India Save Education Committee (AISEC), told Frontline. She said: "The textbook writers are creating a communal feeling in the younger generation by stressing the work of ancient Hindu scientists while undermining the contributions of Greek and other scientists from other parts of the world. By this they want to establish the superiority of Hindutvavaad which they hope will fan feelings of jingoism." A delegation from the AISEC is presenting a memorandum to B.K. Chandrashekhar, Minister for School Education, in which they have drawn attention to the "disturbing trend" seen in the textbooks written and prescribed in the State, which strengthens the "saffronisation of Indian education".

    From this perspective, the Social Studies textbooks appear to be the most compromised. The changes in the content and slant in school textbooks have been of an incremental and insidious nature. Pet theories of Hindutva historians, discredited in academic circles for want of supportive evidence, are floated in the textbooks of junior classes, where evidence does not have to be cited. Thus for example, in the Social Studies textbook for Standard V, the "Indus Valley civilisation" has become the "Sindhu Civilisation" (chapter heading in Lesson 4). It is not clear what the rationale is for using the term Sindhu civilisation instead of the Indus or Harappan civilisation, which has been the term hitherto used. Apart from its historical importance, the Indus Valley civilisation, which flourished in the basin of the Indus and its great tributaries, is also a valued symbol of the shared historical legacy of the countries of the subcontinent. Hindutva historians have tried to lay a spurious nationalist claim to that legacy by arguing that a majority of the excavated sites of the Indus civilisation are within the borders of present-day India. These historians have in recent times used the phrase "Sindhu Civilisation" because the Rig Veda refers to the Indus as the Sindhu. But the use of the word "Sindhu" implies more than just an innocent return to linguistic purity. It represents an attempt to link the Rig Veda to the Harappan civilisation. The Rig Veda was a text that emerged in a historical context that was far removed in place and time from the Indus civilisation. It was composed between the mid-second and early first millennium B.C. in a geographical and cultural setting far removed from the Harappan civilisation. By linking the Indus civilisation with the Rig Veda, the writers are preparing the ground for the entry into textbooks (perhaps in subsequent editions) of yet another discredited theory - which is that the Indus peoples were in fact the Aryans.

    The same chapter also introduces the term "Sindhu-Saraswati civilisation" as another name of the Indus civilisation. This once again seeks to reinforce the association between the Rig Vedic and Indus cultures to establish greater antiquity for Vedic culture and dharma. The chapter is replete with references to the ancient Saraswati, a mythical river mentioned in the Rig Veda which is believed to have got submerged. It notes that many of the Harappan sites, including Kalibangan in Rajasthan, were located on the banks of the Saraswati. This would suggest that there is evidence that the river existed during the Harappan period, a historical 'fact' that has not been established scientifically. Which trusting child or teacher would know or question this?

    The Social Studies textbook for Standard VIII follows the same line of argument but with more details. The book has a map of the Harappan civilisation that actually draws the course of the Saraswati, as it purportedly flowed in ancient times. In the chapter on "Vedic Civilisation", the theory (attributed to "many Indian and foreign historians") that the Aryans were an indigenous people is introduced with no qualifying comments.

    Children are not introduced to medieval or modern Indian history until Standard IX. The explanation offered for shutting the door to at least a few highlights in the fascinating sweep of Indian history (including, incidentally, the freedom movement) is that it would clutter young minds. The section here on Ancient India, however, would be an imposition on any child, filled as it is with dry details of various dynasties, major and minor, and the military achievements of their rulers. The section on civics only compounds the Social Studies infliction for 10-year-olds, reading like a department brochure listing various social welfare schemes of the Central and State governments, followed by the structure of panchayat institutions.

    The medieval period in Indian history is introduced only from Standard IX. The "trial" text for Standard IX is replete with spelling errors, ungrammatical English usage and wrong punctuation. The whole period has been presented as a dull and dry history of dynasties, cluttered with the names and military conquests of kings, followed by brief acknowledgements of "social and cultural life", "art and architecture", "revenue administration", and so on. The entire Mughal period (1526-1707) is disposed of in six pages, ending with an explanation of the decline of the Mughal empire, a historical process attributed primarily to Aurangazeb's Islamic zeal.

    Does not the children have the right to be exposed to the many theories on the Mughal empire's decline, a good number of them more authoritative than this? The writer makes it a point to put all place names of Persian or Arabic origin in brackets and use Sanskrit names instead, such as Vaihand (Peshawar), Ayodhya (Avadh), Kasi (Varanasi) and Devagiri (Daulatabad). Seen through Hindutva glasses, Muslims and Hindus are two distinct social groups, in cultural and religious opposition to each other. There is no recognition of the social and economic stratification within the groups. Thus, in a section on social and religious life in the Delhi Sultanate (page 34), the author says: "Due to religious and cultural differences there was no understanding between the Hindus and Muslims initially. But without the cooperation of the Hindus, the Muslim rulers could not organise efficient administration. The Sultans, despite the opposition of their ministers and officers, sought the cooperation of the Hindus. Thus cultural synthesis was slowly invoked... But to check conversions, the Hindus tightened caste regulations."

    AISEC has drawn particular attention to the Mathematics and Science textbooks for Standards VIII and VI respectively. Several chapters in the Mathematics text have box items which highlight the discovery of "Hindu" mathematicians, like the concept of zero, which has been described as "a jewel from the Hindu Mind". What is of concern is the celebratory tone in which these tidbits of information are presented, the thrust being on proving prior knowledge in Hindu society of concepts and theories that are popularly believed to be the contribution of "foreign" scientists. AISEC has drawn attention to this trend in its memorandum. It says: "But distortion of facts, by sieving out Indian achievements and projecting them, while minimising the Arabic and European contributions to knowledge, is tantamount to historical distortion which instills false pride in the past and an immature sense of nationalism. It impedes the development of a scientific temper and has to be strongly discouraged." The Science textbook for Standard VI stands in a class by itself, with numerous gaffes and English usage that is so incorrect as to make the text incomprehensible. Public protests through the media resulted in the State Directorate of Textbooks issuing a set of errata to all schools in respect of this book, and sending each school a set of two to three corrected and reprinted versions for use by teachers.

    HISTORY and Social Studies remain the subjects that are of utmost concern to educators and to groups like AISEC as they are the most prone to distortion. A generation ago, history often used to be the average schoolgoing child's bugbear, presented as it was as a long and boring account of kings, battles and dates. In the 1970s much of that changed when the NCERT brought out a set of history books for school children written by leading university-level historians. The textbooks changed the whole approach to history as a social science. Textbooks were re-peopled, and children were taught to understand the social and economic circumstances under which people lived and worked, kings and queens functioned, and great art and architecture flourished.

    History textbooks were the first to be targeted by the BJP-led government when it came to power. Well before the BJP-mandated NCERT guidelines were formalised and formally incorporated into textbooks, several States, particularly the BJP-ruled ones, rewrote history textbooks. The leitmotif of the official view of history is the primacy of Hindu civilisation. It thus reverses the inclusive perspective that imbued the earlier textbooks.

    But that is not all. The scholarship base of many of the recent textbooks is so weak that it has had to fall back on the utterly outdated approach of telling the historical story, as a progression of dynasties, and the record of battles fought by each king.

    Volume 19 - Issue 17, August 17 - 30, 2002
    India's National Magazine
    from the publishers of THE HINDU


    ATS on wrong trail, 13/7 perpetrators on the loose: Bhatkal

    MUMBAI, September 7, 2013

    Rashmi Rajput

     

    I masterminded blasts and myself planted bomb at Dadar, he tells NIA

    Yasin Bhatkal

    Yasin Bhatkal


  • ‘Classic haste for one-upmanship resulted in the trail going cold,’ says intelligence officer

  • Bhatkal says he carried out the blast at German Bakery also


  • The confessions of the alleged Indian Mujahideen leader Yasin Bhatkal are becoming more and more embarrassing to Maharashtra’s anti-terrorism squad. He has told interrogators that wrong people were arrested for the 13/7 serial blasts, which killed 27 people in Mumbai, and that the real culprits are still at large, according to informed sources.

    The ATS arrested four people in the 2011 case. In May 2012, it filed a charge sheet against alleged IM members Naquee Ahmed, Nadeem Shaikh, Kanwar Pathrija and Haroon Naik. Six others including Yaseen, Tabrez Waqas and Tehseen, were shown as wanted.

    However, Bhatkal has told the National Investigation Agency that the four men arrested had nothing to do with the blasts. He corroborated the Delhi Police claim that Naquee and Nadeem were in fact police informers, intelligence sources told The Hindu .

    Of the arrested men, the ATS had focussed on Haroon Naik. It claimed he was a Lashkar-e-Taiba operative and prize catch. And that he was higher than Yasin in the IM hierarchy. However, Bhatkal could not even recognise Naik from the photographs shown to him. He refuted the ATS claim that Naik was handling the IM’s financial operations, the sources said.

    Bhatkal’s statement also raises questions about the ATS account of Naik’s indoctrination. In its charge sheet, the ATS claimed Naik had attended LeT camps in Pakistan, and that he had met Osama bin Laden while at a camp in Bahawalpur in that country in 2001.

    “We are closely monitoring what Yasin [Bhatkal] tells the Maharashtra ATS and we will move court accordingly,” Haroon’s lawyer S. Sheikh told The Hindu .

    Police informant

    Sources said Naik had been an informant with the Mumbai police for many years and that he had been picked up several times for questioning. In December 2011, a Delhi police team was camping in Mumbai after it got leads about key suspects Waqas and Tabrez hiding in a safe house at Byculla. When the ATS heard about the Delhi team’s arrival, it raided the spot and arrested a man called Naquee. However, he turned out to be a Delhi police informer. But the arrest alerted Waqas and Tabrez, who fled. “A wrong arrest was made in this classic haste for one-upmanship which resulted in the trail going cold,” a senior intelligence officer said.

    Interestingly, Bhatkal told interrogators that the main people behind the blast were those who had escaped and were being shown as wanted. It was he who masterminded the blasts and planted the bomb at Dadar, he told the NIA. He was helped by Waqas and Tabrez, who planted the bombs at Opera House and Zaveri Bazaar. Tehseen, meanwhile, provided logistical support.

    In fact, Bhatkal’s confessions could also impact the German Bakery case. He has apparently told the NIA that Himayat Baig, the main accused, had no role to play, and that he and Qatil Siddhique carried out the blast. Baig was arrested soon after the incident, and later awarded the death sentence by the Pune sessions court. Qatil Siddhique was killed in Pune’s Yerawada jail by an inmate in 2012.

    “Baig had been under surveillance since the Aurangabad arms haul case in 2006, since he hails from Beed. The Pune police had not found much to link him to the German Bakery blast. This input was shared with the ATS but it ended up arresting him,” a police official said.

  • Copyright© 2013, The Hindu
  • Wednesday, September 4, 2013

    Encounter cop targets Modi govt.

    AHMEDABAD, September 4, 2013

    Darshan Desai

     

    Vanzara says he and fellow officers were only following ‘conscious policy’; calls for arrest of decision makers

    Suspended Gujarat Deputy Inspector General of Police D.G. Vanzara, allegedly involved in a chain of fake encounter cases and lodged in a Mumbai jail for nearly seven years, on Tuesday, resigned from the IPS, accusing the Narendra Modi government of framing police officials in encounter cases while protecting ruling party politicians close to the Chief Minister. In his 10-page resignation letter, Mr. Vanzara said the Gujarat government had ensured that he and the other accused police officers were kept in jail “so as to save its own skin from the CBI (Central Bureau of Investigation)” and also to “reap very rich political dividends.” Spelling out what he meant by “political dividends,” Mr. Vanzara said the continuing incarceration of the cops helped the State government keep the “glow of encounter cases alive” in Gujarat. He urged the Chief Minister not to forget the debt he owed the jailed police officers “while he was in the hurry of marching towards Delhi.”

    The principal target of Mr. Vanzara’s ire was BJP general secretary Amit Shah, whose “nauseating” actions, he said, “may take this government to the crematorial ground sooner or later.” An accused in the Sohrabuddin Shaikh and Tulsiram Prajapati fake encounters, Mr. Shah was released on bail some time ago and is currently overseeing the BJP’s political interests in Uttar Pradesh. Mr. Vanzara, who was arrested by the Gujarat Police in April 2007 in connection with the Sohrabuddin Sheikh’s fake encounter, is also an accused in the encounter deaths of Tulsiram Prajapati, Ishrat Jahan and Sadique Jamal. Mr. Vanzara argued that if he and his fellow officers were deemed to be responsible for the fake encounters, then by that token “the policy makers” too needed to be arrested as the officers had only carried out the “conscious” policy of the government: “Gujarat CID/ Union CBI had arrested me and my officers in different encounter cases holding us responsible for carrying out alleged fake encounters. If that is true, then the CBI investigating officers of all the four encounter cases of Sohrabuddin, Tulsiram, Sadique Jamal and Ishrat Jahan have to arrest the policy formulators also as we, being field officers, have simply implemented the conscious policy of this government which was inspiring, guiding, and monitoring our actions from very close quarters.” The suspended cop then added a punch line: “By this reasoning, I am of the firm opinion that the place of this government, instead of being in Gandhinagar should either be in Taloja Central Prison at Navi Mumbai or in Sabarmati Central Prison at Ahmedabad.”

    Copyright© 2013, The Hindu

    Tuesday, September 3, 2013

    இந்திய உளவுத்துறையும் ஆர்.எஸ்.எஸ்.ம் தான் இந்தியாவில் தீவிரவாதத்தின் ஊற்றுக்கண் - மஹாராஷ்டிரா முன்னாள் ஐ.ஜி. எஸ்.எம். முஷ்ரிப் குற்றச்சாட்டு

     

    மஹாராஷ்டிரா முன்னாள் ஐ.ஜி. எஸ்.எம். முஷ்ரிப் சமீபத்தில் புனேவில் நடைபெற்ற அகில இந்திய பிற்படுத்தப்பட்ட மற்றும் சிறுபான்மை சமூகங்களின் ஊழியர் கூட்டமைப்பின் 26வது ஆண்டு தொடக்க விழாவில் கலந்து கொண்டு உரையாற்றினார். இவ்விழாவின் போது, இந்திய நாட்டில் ஆர்.எஸ்.எஸ். மற்றும் ஐ.பி. ஆகிய அமைப்புகள் பெரிய தீவிரவாத அமைப்புகள் என்று குற்றம் சாட்டினார். மாலேகான் குண்டுவெடிப்பு வழக்கில், உள்ளூர் காவல்துறையுடன் இணைந்து அப்பாவி முஸ்லிம் இளைஞர்களை சிக்கவைத்து விட்டனர் என்று கூறினார்.

    இப்பொழுது வரை, ஆர்.எஸ்.எஸ். தலைவர்கள் மற்றும் தொண்டர்கள் இணைந்து பல்வேறு இடங்களில் நடைபெற்ற 17 குண்டு வெடிப்பு வழக்குகளில் ஈடுபட்டுள்ளனர். ஹைதராபாத், மாலேகான் குண்டுவெடிப்பில் இவர்களுடைய தொடர்பு அம்பலப்படுத்தப்பட்டது. இந்த அமைப்புகளால் அப்பாவி முஸ்லிம் இளைஞர்கள் குற்றவாளிகளாக சித்தரிக்கப்பட்டார்கள். பல இளைஞர்கள் தங்களுடைய வாழ்க்கையை இழந்தார்கள். இதற்கு உள்ளூர் காவல்துறையும் அதற்கு துணையாக இருந்தது என்று கூறினார்.

    எஸ்.எம். முஷ்ரிப் அவர்கள் மும்பை தாக்குதலில் கொல்லப்பட்ட தீவிரவாத எதிர்ப்பு படைத்தலைவர் (Anti Terrorism Squad & ATS) ஹேமந்த் கர்கரே கொல்லப்பட்டதில் மர்மம் இருக்கின்றது என்று அப்போதே கூறி இருந்தார். 26/11 மும்பை குண்டுவெடிப்பு தாக்குதலுதலின் பின்னணியில் இந்துத்துவ அமைப்புகளின் தொடர்பு இருக்கின்றது என்றார். இது தொடர்பாக "Who Killed Karkare? The Real Face of Terrorism"  “கர்கரேயை கொலை செய்தது யார்? தீவிரவாதத்தின் உண்மை முகம்” என்ற தலைப்பில் ஆங்கிலத்தில் புத்தகம் ஒன்றை எழுதினார் எஸ்.எம். முஷ்ரிப் அவர்கள். இதில், ஐ.பி. மற்றும் இந்துத்துவ சக்திகளின் உண்மை முகத்தை தெளிவாக எடுத்துரைத்தார். 

    இந்தப் புத்தகத்தில் கர்கரேயின் கொலையில் மூளையாக செயல்பட்டது ஆர்.எஸ்.எஸ். போன்ற அடிப்படைவாத அமைப்புகளுக்கு பங்கு உண்டு என்பதை அம்பலப்படுத்தினார். மேலும், இந்த அமைப்புகளை முழுமையாக விசாரிக்க வேண்டும் என்று அரசுக்கு கோரிக்கை வைத்தார். இந்தப் புத்தகம் பின்நாட்களில் இலக்கியச்சோலை பதிப்பகத்தின் சார்பாக தமிழில் வெளிவந்தது.

    அதுமட்டுமல்லாமல், இந்தப் புத்தகம் ஹிந்து, உருது, மலையாளம் என பல்வேறு மொழிகளில் வெளிவந்து மக்களிடம் நல்ல வரவேற்பை பெற்றது. டிசம்பர் 2010 மும்பை நீதிமன்றத்தில், மஹராஷ்டிரா மாநில அரசு இந்தப் புத்தகம் பிரச்சனைகளை உருவாக்கும் என்றும், இதை விசாரிக்க வேண்டும் என்றும் கோரிக்கை வைத்தது.

    இதை விசாரித்த டிவிசன் பென்ஞ்ச் நீதிபதிகள்  B.H. மர்லாபல்லே மற்றும் U.D. சல்வி ஆகியோர் விசாரித்தனர். இதை விசாரித்த நீதிபதிகள் கூறியதாவது, முஷ்ரிப் அவர்கள் இந்திய குடிமகன் என்ற அடிப்படையில் அவருடைய கருத்தை சொல்லுவதற்கு உரிமை உண்டு கூறியது.

    முன்னாள் பீகார் எம்.எல்.ஏ. ராதாகண்ட் யாதவ் மற்றும் ஜோதி பெடேகர் ஆகியோர்களின் மனுக்களில் கூறியதாவது, தீவிரவாத எதிர்ப்பு படை தலைவர் ஹேமந்த் கர்கரே கொல்லப்பட்டதில் ஐ.பி. மற்றும் வலதுசாரி பயங்கரவாத அமைப்பான அபினவ் பாரத் போன்ற அமைப்புகளுக்கு தொடர்பிருக்கும் என்று கூறியது குறிப்பிடத்தக்கது.

    தி மில்லிகெசட், 1-15 செப்டம்பர் 2013

    தமிழில் - நெல்லை சலிம் 

    THE MILLIGAZETTE, 1-15 SEPTEMBER 2013

    “RSS, IB biggest terror organisations”: Mushrif

    The Milli Gazette
    Published Online: Aug 27, 2013
    Print Issue: 1-15 September 2013

    Mumbai: Former Maharashtra inspector general of police S.M. Mushrif has made a sensational allegation against the Rashtriya Swayamsevak Sangh (RSS) and Intelligence Bureau (IB) calling them the biggest terrorist organisations of the country, which in connivance with the local police, plotted the implication of innocent Muslim youth in the Malegaon bomb blast case.

    He was speaking at the inaugural function of the 26th state convention of the All India Backward (SC, ST, OBC) And Minority Communities Employees Federation (BAMCEF) in Pune on 27 July.

    “Until now, office bearers and activists of the RSS were found involved in around 17 bomb blast cases that occurred in several cities of the country. It is being revealed that they were involved in the Hyderabad bomb blast case too,” Mr Mushrif claimed. He went on to say that innocent Muslims were being framed by these organisations in collusion with the local police.
    The former IPS officer was in a major controversy pertaining to the death of former Maharashtra Anti-Terrorism Squad chief Hemant Karkare, who was killed in the 26/11 attacks in Mumbai.

    In his book “Who Killed Karkare-The Real Face of Terrorism”, Mushrif had blamed some right-wing groups of being the masterminds behind Karkare’s murder, alleging that keeping him alive would have invited more probes into the right-wing terror.

    In December 2010, the Bombay high court had also sought a reply from the state government on whether it had investigated the issues raised in Mr Mushrif’s book. The division bench of Justice B.H. Marlapalle and Justice U.D. Salvi had observed that the issues raised in the book were relevant and that Mr Mushrif “as a citizen has a right to air his views.”

    Former Bihar MLA Radhakant Yadav and another Jyoti Bedekar in their petitions had also alleged that ATS chief Hemant Karkare’s death was orchestrated by the Intelligence Bureau (IB) personnel and members of the “right-wing terrorist outfit” Abhinav Bharat.

    This article appeared in The Milli Gazette print issue of 1-15 September 2013 on page no. 4

    Monday, September 2, 2013

    Crisis drives India to turn to Iran for oil

    NEW DELHI, September 2, 2013

    Sujay Mehdudia

     

    Proposal will help New Delhi save on foreignexchange as it pays Tehran in rupee

    As its current account deficit widens and the value of the rupee dwindles, India plans to increase crude oil imports from Iran so as to save $8.5 billion in foreign exchange.

    Petroleum and Natural Gas Minister Veerappa Moily has sent the proposal to Prime Minister Manmohan Singh.

    Imports slashed

    Yielding to sanctions imposed on Tehran by the U.S. and the European Union so as to force it to roll back its nuclear programme, India slashed crude imports from Iran by 26.5 per cent during 2012-13, buying just 13.1 million tonnes, against 18.1 million tonnes the previous year.

    Moily’s note

    In his note to Dr. Singh, Mr. Moily said that in the remainder of the year, the country should import 11 million tonnes so as to save $8.5 billion on foreign exchange.

    Payment option

    New Delhi, which spent $144.29 billion for oil imports last fiscal, pays Tehran in rupee, unlike other countries.

    Officials in the Petroleum Ministry said about two million tonnes had so far been imported from Iran.

    Cutting foreign exchange

    Import of an additional 11 million tonnes would help to cut the foreign exchange outgo by $8.47 billion (given that crude rules at $105 a barrel).

    Because of the sanctions, India pays Iran in rupee through a UCO Bank branch in Kolkata. Since July 2011, India had been paying Iran through the Ankara-based Halkbank in euro for 55 per cent of its oil purchases.

    The rest was remitted in rupee in the accounts of the National Iranian Oil Company in UCO Bank.

    However, payments in euro ceased on February 6.

    Second biggest supplier

    Iran was India’s second biggest supplier after Saudi Arabia in 2010-11.

    However, during 2012-13, it supplied only 13.1 million tonnes, lagging behind Saudi Arabia, Iraq, Venezuela, Kuwait and the United Arab Emirates.

    In 2011-12, Iran stood third with 18.1 million tonnes, against 32.5 million tonnes from Saudi Arabia and 24.1 million tonnes from Iraq.

    In 2009-10, it supplied 21.2 million tonnes. During 2012-13, Iranian supplies accounted for 7.2 per cent of India’s oil imports, down from 10.5 per cent during 2011-12.

    Copyright© 2013, The Hindu

    சொற்களும் கண்ணீரும் வேறல்ல – ஒரு சிரியக் கவிதை !

    நன்றி: http://www.vinavu.com/2013/08/31/arab-land-a-syrian-poetry/

    in கவிதை, நபர்கள், நாடுகள், போராடும் உலகம், மத்திய கிழக்கு, மொழிபெயர்ப்பு கட்டுரைகள் by வினவு, August 31, 2013

    “முகத்தை கீறிப் பார்க்கும் முட்களை தவிர்த்து விட்டு வயல்களில் பூத்துக் கிடக்கும் மலர் ஒன்றை உன்னால் பறிக்க முடியாது. விரல்களுக்கிடையே வெடித்துச் சிதறாத ஒரு புத்தகத்தையேனும் உன்னால் வாங்க முடியாது”

     

    வரைகலையில் ஒரு பாடம்

     

    - நிசார் கப்பானி

    ண்ணக் கரைசல் பெட்டியை
    எடுத்து வந்த என் மகன்
    ஒரு பறவை வரையச் சொன்னான்.
    சாம்பல் நிறத்தில் முக்கிய தூரிகையால்
    பூட்டும், கம்பிகளுமாய்
    ஒரு கூண்டினை வரைந்தேன்.
    ஆச்சரியம் மின்னுகிறது
    அவன் விழிகளில்.

    “… ஆனால் அப்பா, இது சிறையாயிற்றே,
    பறவையை வரைவது எப்படியென்று
    உங்களுக்கு தெரியாதா?”
    நான் சொன்னேன்:
    “மகனே, என்னை மன்னித்து விடு.
    பறவைகளின் உருவங்களை
    நான்
    சிந்தனையில் தொலைத்து விட்டிருக்கிறேன்”.

    பிறகு
    வரைகலை புத்தகத்தை எடுத்து வைத்து
    ஒரு கோதுமைக் கதிரையாவது
    தீட்டு என்றான்.
    சரியென்று நானும்
    கையில் ஏந்திய பேனாவால்
    ஒரு துப்பாக்கியை தீட்டினேன்.
    பொறுமையிழந்தவன்
    என் அறியாமையை அதட்டுகிறான்,
    “கோதுமை கதிருக்கும், துப்பாக்கிக்கும்
    வித்தியாசம் தெரியாதா அப்பா உங்களுக்கு?”

    நான் அவனிடம்
    பொறுமையாக புரிய வைத்தேன்,
    “மகனே,
    ஒரு காலத்தில் கோதுமை கதிர்கள்
    நான் அறியாததல்ல,
    உணவுக் கவளத்தின்
    வடிவமும் அறியாதவனல்ல,
    நிச்சயமாய்
    மலர்களின் வடிவும் தெரிந்தவன்தான்.

    ஆனால்
    உறைந்து இறுகிய
    இந்தக் காலத்தில்
    காட்டு மரங்கள்
    ஆயுதப் படையினருடன்
    அணி சேர்ந்திருக்கின்றன.
    மலர்கள்
    குதூகலமற்ற சீருடைகளை வரிக்கின்றன.
    ஆயுதம் தரித்த கோதுமை கதிர்கள்,
    ஆயுதம் தூக்கிய பறவைகள்,
    ஆயுதம் எடுத்த கலாச்சாரம்,
    ஆயுதத்தில் கரைந்த மதம்,…

    இக்காலப் பெருவெளியில்
    ஒரு சிறிய துப்பாக்கி
    ஒளிந்திராத
    ஒரு உணவுப் பொட்டலத்தைக் கூட
    உன்னால்
    பார்க்க முடியாது.
    முகத்தை கீறிப் பார்க்கும்
    முட்களை தவிர்த்து விட்டு
    வயல்களில் பூத்துக் கிடக்கும்
    மலர் ஒன்றை
    உன்னால் பறிக்க முடியாது.
    விரல்களுக்கிடையே
    வெடித்துச் சிதறாத
    ஒரு புத்தகத்தையேனும்
    உன்னால்
    வாங்க முடியாது”

    பிறகு என் மகன்
    படுக்கையின் விளிம்பில் அமர்ந்து கொண்டு
    ஒரு கவிதையேனும் சொல் என்றான்.
    என் விழிகளிலிருந்து
    ஒரு சொட்டு கண்ணீர்
    தலையணையில் விழுகிறது.
    அவனோ
    அதை நாக்கல் தீண்டி விட்டு,
    “அப்பா, இது கவிதையல்ல,கண்ணீர்!”
    வியப்புடன் கூவினான்.

    நான் அவனிடம்
    “மகனே!
    நீ வளர்ந்த பிறகு,
    அரேபியக் கவிதைகளில்
    அலைபாயும் போது
    சொற்களும் கண்ணீரும்
    ஒட்டிப் பிறந்தவை என்று
    கண்டு கொள்வாய்.
    அரேபிய கவிதை என்பது
    எழுதும் விரல்கள்
    சிந்தும் கண்ணீறன்றி வேறில்லை
    என்று அறிந்து கொள்வாய்”

    இறுதியாய் என் மகன்
    கூர்மையான பேனாக்களையும்,
    வண்ணமயமான பென்சில்களையும்
    போட்டுவிட்டு
    நமது தாய்நாட்டை வரை என்றான்.

    தூரிகையைத் தூக்கிய
    என் கை நடுங்குகிறது
    நான் விசும்பியபடி வீழ்கிறேன்.

    - நிசார் கப்பானி

    தமிழாக்கம்: செழியன்

    நிசார் கப்பானிபின் குறிப்பு: நிசார் கப்பானி, சிரியாவின் டமாஸ்கசில் 1923-ம் ஆண்டு மார்ச் 21 அன்று பிறந்தவர். முழு நேர எழுத்தாளர் ஆவதற்கு முன்பு சிரிய வெளியுறவுத் துறையில் பணி புரிந்தவர். அவரது படைப்புகளில் 24 கவிதைத் தொகுப்புகளும், அல் ஹயத் செய்தித் தாளில் எழுதிய கட்டுரைகளும் அடங்கும். 1998-ம் ஆண்டு ஏப்ரல் 30-ம் தேதி லண்டனில் தனது 75-வது வயதில் காலமானார்.

    ஆங்கில மூலம் :

    My son places his paint box in front of me
    and asks me to draw a bird for him.
    Into the colour gray I dip the brush
    and draw a square with locks and bars.
    Astonishment fills his eyes:
    “… But this is a prison, Father,
    Don’t you know how to draw a bird?”
    And I tell him: “Son, forgive me.
    I’ve forgotten the shapes of birds.”

    My son puts the drawing book in front of me
    and asks me to draw a wheat-stalk.
    I hold the pen
    and draw a gun.
    My son mocks my ignorance,
    demanding,
    “Don’t you know, Father, the difference between a
    wheat-stalk and a gun?”

    I tell him, “Son,
    once I used to know the shapes of wheat-stalks
    the shape of the loaf
    the shape of the rose
    But in this hardened time
    the trees of the forest have joined
    the militia men
    and the rose wears dull fatigues
    In this time of armed wheat-stalks
    armed birds
    armed culture
    and armed religion

    you can’t buy a loaf
    without finding a gun inside
    you can’t pluck a rose in the field
    without its raising its thorns in your face
    you can’t buy a book
    that doesn’t explode between your fingers.”

    My son sits at the edge of my bed
    and asks me to recite a poem,
    A tear falls from my eyes onto the pillow.
    My son licks it up, astonished, saying:
    “But this is a tear, father, not a poem!”
    And I tell him:
    “When you grow up, my son,
    and read the diwan of Arabic poetry
    you’ll discover that the word and the tear are twins
    and the Arabic poem
    is no more than a tear wept by writing fingers.”

    My son lays down his pens, his crayon box in
    front of me
    and asks me to draw a homeland for him.
    The brush trembles in my hands
    and I sink, weeping.

    நன்றி: http://www.vinavu.com/2013/08/31/arab-land-a-syrian-poetry/

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